The New Testament seems to contain a strange mixture of optimism and pessimism. On the optimistic side there is a heaven and so everything must work out all right in the end. But on the pessimistic side is some of the teaching of Jesus: ‘Countries will fight each other; kingdoms will attack one another. There will be terrible earthquakes, famines and plagues everywhere; there will be strange and terrifying things coming from the sky.’ So what are Christians - optimists or pessimists? Read more
The theme of God’s judgement appears consistently throughout the Bible. Although judgement is an unpopular idea today, it is something we have to face up to. But how will God judge? What standards does he expect?
God’s standard
Some people say that they are reasonably good people - better than some - and that they have done the best they can. But even if that were true, is it enough? Read more
The central Christian view of race is that there is only one race: the human race! As the apostle Paul said to the Athenians, ‘God created every race of men of one stock to inhabit the whole earth’s surface.’ At the pivotal points where God dealt with humanity -when he created us, Read more
‘God created mankind in his own image: male and female he created them,’ says the writer of Genesis. In Greek legend Zeus first created a sexless being. Later, in a fit of divine anger, he split this into man and woman. The division of humankind into two sexes is thus understood to be an imperfect state, a weakening of mankind’s power, because the two sexes pull in different directions. Read more
We are ‘flesh‘, made of the ‘dust of the earth’. We are part of creation; we eat, excrete, procreate, suffer and die just like the other creatures. The very idea of ‘dust’ describes our creaturely status. No humanist could speak more definitely of our lowly origins. Far from making us too otherworldly, the Bible cuts us down to size: ‘You take away their breath, they die and return to the dust,’ says the Psalmist. But if the Bible writers are realistic, they are in no way negative. The Bible affirms life, and joyfully encourages us to enjoy life’s pleasures. It tells us that if God has seen fit to create us as physical beings there is nothing in our make-up or anatomy to be ashamed of. Read more
Humanity’s fall is not just a theological statement; human history and experience show us that the image has been defaced in us all. As Paul puts it, ‘We have all fallen short of God’s standard’. But does this mean that God’s image has never been seen in its fullness since the beginning? No, because Jesus Christ is the perfect image of God. That is the New Testament’s bold declaration. The task of his mission was to lead us back to God and to restore the image in us.
This is where the New Testament connects the study of Christ with the study of humankind. Because Jesus is both true likeness of God and perfect man, he is the promise of a renewed humanity. To be ‘in Christ‘ is to belong to a ‘new humanity‘, just as to be ‘in Adam’ is to belong to the old, sinful humanity. The apostle Paul wrote of the ‘new nature which is being renewed in knowledge after the image of its creator’. As the ‘image of the invisible God‘, Jesus is the model of what men and women were created to be. Read more
In some ways we are no different from any other species on earth. We are creatures subject to the usual conditions of space and time. But we know that human beings ’stand out’ from other beings in several ways. Some of these are plain enough; they partly explain humankind’s superiority over other creatures: our creativity, our intellectual, linguistic and cultural achievements.
But the Bible adds a further and remarkable point. People stand out not by what they do but by what they are. This is expressed right at the beginning, in the creation story of Genesis 1. God said, ‘Let us make man in our image after our likeness.’ It is a theme taken up and developed in other parts of the Bible: we are not like the other creatures; we share God’s nature in a special way. Read more
A hundred years ago evolution was much in the air. Everything was thought to be the result of long development. So it was taken that religion also must have developed; and as monotheism—belief in one God only — is the highest form of religion, this must have come very late in the history of mankind. Among the simpler races it was not expected we should find belief in one God; in fact, it was doubted whether there would be found any clear idea of God at all.
This idea was not altogether unreasonable. When a stranger tries to study the religion of a people he does not know, he first becomes aware of actions and ceremonies, some of which seem to him very strange. Read more
Another commonly-drawn consequence of belief in inspiration is the claim that the Bible is ‘inerrant’ or ‘infallible’. If we believe that God overruled and inspired the record of those events upon which faith depends, then it is right to suppose that such an account should be reliable. Clearly an inspired Bible is a reliable Bible. But does this reliability necessarily extend to every single detail? Read more
But why do we as Christians make so much fuss about all this? If we cannot understand it anyway, is it not wiser to drop it as a piece of sterile speculation? Does it really have any theological and religious significance? Is it important for our own personal experience? The answer is Yes. The significance of this doctrine is so great that it is the very foundation of our Christian faith. Why? Read more
