The Image of God continued

God’s true image

Humanity’s fall is not just a theological statement; human history and experience show us that the image has been defaced in us all. As Paul puts it, ‘We have all fallen short of God’s standard’. But does this mean that God’s image has never been seen in its fullness since the beginning? No, because Jesus Christ is the perfect image of God. That is the New Testament’s bold declaration. The task of his mission was to lead us back to God and to restore the image in us.

This is where the New Testament connects the study of Christ with the study of humankind. Because Jesus is both true likeness of God and perfect man, he is the promise of a renewed humanity. To be ‘in Christ‘ is to belong to a ‘new humanity‘, just as to be ‘in Adam’ is to belong to the old, sinful humanity. The apostle Paul wrote of the ‘new nature which is being renewed in knowledge after the image of its creator’. As the ‘image of the invisible God‘, Jesus is the model of what men and women were created to be. Read more

Christ and the Church, the God of the Reformers

Martin Luther (1483-1546) and his most distinguished admirer, John Calvin (1509-1564), the two chief architects of Reformation theology, were Bible men. Their theology, like the New Testament’s, revolved round the themes of sin and saving grace, Christ and the church. They avoided commitment to any particular system of philosophy; that was not their interest. And they rejected scholasticism, which they knew well, as unbiblical. Their great aim was to let the Bible, the living word of the living God, speak for itself.

From the Bible they proclaimed the God of the church’s faith — transcendent, three-in-one. They set him forth as the holy judge of sin, who graciously gives sinners peace with himself, through faith, on the basis of the death and mediation of Jesus Christ. Read more

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